Why I'm Staying Catholic


The Pennsylvania Attorney General's report of clergy sex abuse is deeply harrowing and necessitates urgent conversations about our Church structure and the need for drastic reform. I have spent time on that topic lately on Instagram and more specifically in this month's email newsletter. (You can sign up here for that if you haven't yet.) This blog post is not about solving problems, but about answering the glaring question so many are asking.

There is no doubt that the Catholic Church is at a pivotal point. Every day the headlines seem to get worse but if I know anything at all, I know that those on top are placing bets on returning to the status quo any day now. Put out the fires and wait for the news cycle to move on. The people will forget. We'll restabilize in no time. It's too old an institution to come tumbling down.

They underestimate how many of us are ready to light a match.

I've heard from many of you over the past two weeks—especially those of you who already felt unsure of whether you belonged and wonder if now is the time to make your exit. Those like me, to be honest. Maybe you're a recent convert too, or maybe you're a cradle Catholic who prefers the evangelical style of worship. Maybe you are a clergy abuse survivor, or maybe your faith simply seems to have outgrown the tradition you once knew as home. Maybe the Pennsylvania shitshow is just too horrific and you doubt a good God could exist at all.

You have reached out, asking me why you should remain Catholic in the light of such abuse of power. Why stay in an institution with a hierarchy so unhealthy and untouchable? Your questions are valid, and time and again I have typed out to you that I don't have a simple answer. Others have their own. Some have said they could never leave the Eucharist. Some have said they want to be the ones fighting within the system for justice and change. Some have said they simply have nowhere else to go.

These are all good reasons to stay, but they're not exactly mine and they might not be yours either.  I don't think it's my place to convince you not to leave; that is neither a role I feel responsible for nor one I am willing to take on. You are free. But I suppose it's only fair to explain to you why I am still here.

I came into the Catholic Church four years ago alongside my husband. We had both left the respective denominations we'd been born into and after giving our formative college and post-college years to nondenominational evangelicalism, we had finally walked away from that theology as well. We'd attended an Anglican church for a while and loved it but couldn't reconcile raising a black son in a stream of Christianity so very white.

But what on paper might look like a process of elimination, in lived experience felt more like a divine drawing. A mysterious, cosmic God tugged on my heart through Catholicism in a way entirely unfamiliar to me. The richness of thought in every possible corner of theology and humanity impressed me. The social teaching inspired me. The liturgy enchanted me. The saints fascinated me. The view of suffering healed me. The Eucharist mystified me.

There were serious mental and theological hurdles to be overcome. But in the end, a friend of ours said it best: "I don't love everything about Catholicism, but everything I love is Catholic."

Even today, being asked why I became Catholic is one of my least favorite questions to answer. How do I succinctly summarize something so complex and uniquely mystical? Readers frequently request I write a "conversion story" blog post, but my conversion is unfinished and a story can never quite capture a symbol. I don't know how to explain the sensuality of my Catholic faith, and if I tried you might get hung up on my choice of the word sensuality.

It's just here; just here in my gut. I'm Catholic. Maybe not in the way your mom or priest is. Maybe not in the way the blogger next door is. But in my own way, which is all that Christ has ever asked of me. Catholicism is a tent big enough for every manner of person, which is weird and wonderful and perhaps what makes it the only place I could ever fit.

But I promised to tell you why I'm staying, not why I came in the first place. It's true that I have by now explored nearly every possible expression of Christianity; Catholicism was in some ways the last stop. I have no interest in living a life of faith devoid of a Body—an individualistic faith is wholly unappealing to me—and I'm running low on options after that mad rush for a spiritual crash pad I did as I turned the corner on 30. Still, there are always alternatives, and that one church downtown seems pretty darn great.

But I'm not leaving. And here's why:

I'm staying because it is normal to dialogue with Buddhism here.
Because a woman can write about her menstrual blood and Saint Agnes here.
Because the Incarnation makes brothers of people who are radically different. And sometimes the Church brings us together.
Because sometimes, not very often, once in a blue moon, heaven comes here.
Because we're unafraid of gore and death and Halloween here.
I'm staying because others of different religions are telling me it is worth it.
I'm staying because Jean Vanier changed my heart.
Because the Catholic Worker changed my life.
I'm staying because we embrace evolution.
I'm staying because Flannery O'Connor is so damn weird.
And because we do myth better than anyone.
I'm staying because my priest has done stand up comedy—and it was actually funny. (I deeply regret not having a link for you.)
Because we have the best heroes.
And the best parties.
I'm staying because Nuns On the Bus exists.
Because I cried the first time I read a Brian Doyle essay.
Because of book lists like this. And this.
Because conservative writers fearlessly lost their jobs for speaking out against Trump.
I'm staying because I can follow both Catholic Women Speak and Blessed Is She, and I don't have to choose between them.
Because it's the largest humanitarian organization in the world.

I'm staying Catholic because these are the people I want to be with. Catholicism isn't a hierarchy or a structure or even an institution to me. It's these people. These mysteries. This activism. This mysticism. This otherness.

I don't love everything about Catholicism—especially not right now—but everything I love is Catholic. And it always will be.

Living in Solidarity with Those We Serve


I used to think it was up to me to save the world. Maybe you’ve been there. Maybe you are there. I spent much of my life running from good thing to good thing, hoping that something I did might have impact—might make a difference. Since childhood, my heart has burned with compassion and often sagged under the weight of all the world’s hurts and injustices. I didn’t know what to do, only that I wanted to help, and I thought that meant doing things for those less fortunate. Surely they needed me, right? 

In this mindset, I volunteered at a nursing home, mentored an at-risk child, interned in a Kenyan orphanage, led a small group in a low-income area, spent two years as a missionary in Southeast Asia, and adopted a son. All of these experiences shaped me—and I am thankful—but they also left me with a nagging feeling I couldn’t put my finger on. 

I was with people, but wasn’t one with them. Because I was giving from the resources of my own strength and not seeking to receive anything from them in return, I unwittingly distanced myself from those I sought to love. Maybe it sounds counterintuitive; maybe it seems as though seeking to receive something from a person in need is disordered and selfish. But the truth is a relationship that recognizes the dignity of both parties demands this. 

... Read the rest at The Catholic Woman!

Everything That Loves and is Loved and is Love


I lathered the shampoo gently through his full head of hair, patient with the knowledge that he would whine and pull away. It had taken him an entire hour to warm up to the water at the pool, but I didn't have another one to wait during bathtime. He jerked his still-baby-round head in protest and I chided him softly. Scooped some water up and let it trickle down his fat white back as a peace offering. We grinned.

My knees were starting to ache against the tile floor when our eyes locked, his lashes like butterfly wings delicate on his face. He saw something—pulled in closer. "Daddy right der!" he whispered, pointing at my iris. "Dat daddy right der!"

My own reflection danced in the dark of his pupils; he saw himself in mine.

A chubby finger touched the rim of my eye. "I see daddy der!"

He never stopped whispering, like the discovery was too great a secret to reveal. Had he shouted, perhaps it wouldn't have felt so supernatural; as it was, there was something that pulsed in the air every time his feathered voice broke through.

Everything he knows of love, he knows in community—a trinity of father, mother, son in which one is constantly being found in the other. From this centrality emerges every other expression of love he encounters: siblings, friends, grandparents, parish, community. It all shoots out from the love that exists between the three of us, because love is not stagnant. It must always be going and coming, from and to something.

The doctrine of the Trinity is a complicated one, and other religions rightly find it befuddling. One God in three Persons? Sounds like a man-made idea scrambled to account for the teachings of a masterful prophet who said some incredibly confusing things. Even Christians struggle to understand, let alone explain, such a mystical reality.

But Hindu, Buddhist, Jew, Muslim, atheist all witness to the reciprocity of love, that it will not and inherently cannot be contained. For love to exist, it must be going from one being toward another; it is an intrinsically communal experience (yes, even when it goes unreciprocated). The language that the Christian tradition has given us for this reality is the Trinity — Father, Son, and Holy Spirit —wholly uncreated, and together at the beginning of time. "Let us make humankind in our image," the Godhead says in Genesis 1. We claim to know what it means, but we swim in mystery.

"The energy in the universe is not in the planets, or in the protons or neutrons," Fr. Richard Rohr writes in explanation of Trinitarian love, "but in the relationship between them." The universe itself is relationship, is community. Is it really so far-fetched to say that love makes the world go 'round? Perhaps it's quite literal. We are invited to move our thinking past an infantile imagination of three white men up in heaven; the Trinity is in the relationship between protons and neutrons, in everything that loves and is loved and is love (which is to say, everything).

Love, and even being, only exist in community. No man is an island, as they say, but neither is God, for God is in relationship with God's own self — must be, if it is true that "God is love". And we? We are the fruit of that love relationship: we are the reflection that we see in God's eye.

photo source

Compassionate Parenting


I was going to be the best mother. I would blow everyone away with my mothering skills—most of all my husband, who, amid is longing for fatherhood, carried the ominous expectation that it would be the weight to finally completely cripple him with anxiety. Luckily, I knew my motherhood would render parenting our first child a breeze. He'd be ready for six more in no time.

I rounded the corner of my final lap toward family life sure of two things: 1) Parents should be in control at all times, and 2) Children should never be allowed to emotionally manipulate thier parents. Bolstered by a stack of books penned by some prolific Christian authors, I was convinced that this two-part theory (with enough nurture thrown in) would guarantee a happy home life.

But when motherhood finally met me at dusk in a little Ugandan orphanage, I furrowed my brow and curved down my mouth at how my expectations failed to fall in line. I had a degree in family studies, for crying out loud. What were these inadequacies and failures doing, showing up in the one area I was supposed to be good at? We finalized the adoption, and, despite all the parenting advice I'd taken in, I couldn't control my son. A year went by, then another, and another. We loved each other deeply, but the Beatles were wrong—love wasn't all we needed. I felt hopeless and defeated; he felt cornered and scared. I didn't know how to get through to him, and he didn't know how to trust me. We were at a stalemate: a very emotional, angry, brokenhearted draw.

And that is exactly where I was the night my husband discovered a man named Jean Vanier in a mediocre-quality YouTube video.

Read the rest in the July 2018 issue of St. Anthony Messenger

Someday, the light will shine like a sun through my skin & they will say, 'what have you done with your life?' & though there are many moments I think I'll remember, in the end, I will be proud to say, I was one of us.

(Brian Andreas, Storypeople)